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See, that’s what the app is perfect for.

Sounds perfect Wahhhh, I don’t wanna
julieschulerart
julieschulerart:
“ Dunstanburgh Castle is associated with the story of Sir Guy the Seeker. Sir Guy arrives at Dunstanburgh Castle where he is met by a wizard. Inside is a woman imprisoned in a crystal tomb and guarded by a sleeping army. Sir Guy is...
julieschulerart

Dunstanburgh Castle is associated with the story of Sir Guy the Seeker. Sir Guy arrives at Dunstanburgh Castle where he is met by a wizard. Inside is a woman imprisoned in a crystal tomb and guarded by a sleeping army. Sir Guy is offered either a sword of a hunting horn. He chooses the hunting horn, incorrectly, and wakes the sleeping army. He is chased out of the Castle and spends his life trying to get back in. Matthew Lewis wrote the poem “Guy the Seeker” in 1808 and the story continues to be told as local lore.

bright-goals
ratanarchist

is anyone else just like. constantly filled with rage about their position under late capitalism and how we are expected to just keep playing this game that we know will literally kill us, is already killing people all over the world, and yet everyone around us is somehow fine with going about business as usual, with pretending we are free by being able to choose between different ways of being exploited. there is nothing more dehumanising than being forced to partake in a system that is actively detrimental to our survival as human beings, that is so physically, psychologically and spiritually destructive, and i don’t know how to deal with this anger anymore

neil-gaiman

mahixk asked:

Genuine question. why did you, a British man, write american Gods? Why not write British Gods or European Gods? I don't mean any disrespect with this question, I'm just genuinely curious about the thought process.

neil-gaiman answered:

I wrote an essay about that very thing, in 2001. Let me see if it’s up on the web.

Oh, yes, at https://www.neilgaiman.com/Cool_Stuff/Essays/Essays_By_Neil/How_Dare_You

I’ll cut and paste it for you. Here you go:

Nobody’s asked the question I’ve been dreading, so far, the question I have been hoping that no-one would ask. So I’m going to ask it myself, and try to answer it myself.

And the question is this: How dare you?

Or, in its expanded form,

How dare you, an Englishman, try and write a book about America, about American myths and the American soul? How dare you try and write about what makes America special, as a country, as a nation, as an idea?

And, being English, my immediate impulse is to shrug my shoulders and promise it won’t happen again.

But then, I did dare, in my novel American Gods, and it took an odd sort of hubris to write it.

As a young man, I wrote a comic-book about dreams and stories called Sandman (collected, and still in print, in ten graphic novels, and you should read it if you haven’t). I got a similar question all the time, back then: “You live in England. How can you set so much of this story in America?”

And I would point out that, in media terms, the UK was practically the 51st state. We get American films, watch American TV. “I might not write a Seattle that would satisfy an inhabitant,” I used to say, “But I’ll write one as good as a New Yorker who’s never been to Seattle.”

I was, of course, wrong. I didn’t do that at all. What I did instead was, in retrospect, much more interesting: I created an America that was entirely imaginary, in which Sandman could take place. A delirious, unlikely place out beyond the edge of the real.

And that satisfied me until I came to live in America about eight years ago.

Slowly I realised both that the America I’d been writing was wholly fictional, and that the real America, the one underneath the what-you-see-is-what-you-get surface, was much more interesting than the fictions.

The immigrant experience is, I suspect, a universal one (even if you’re the kind of immigrant, like me, who holds on tightly, almost superstitiously, to his UK citizenship). On the one hand, there’s you, and on the other hand, there’s America. It’s bigger than you are. So you try and make sense of it. You try to figure it out - something which it resists. It’s big enough, and contains enough contradictions, that it is perfectly happy not to be figured out. As a writer, all I could do was to describe a small part of the whole.

And it was too big to see.

I didn’t really know what kind of book I wanted to write until, in the summer of 1998, I found myself in Reykjavik, in Iceland. And it was then that fragments of plot, an unwieldy assortment of characters, and something faintly resembling a structure, came together in my head. Either way, the book came into focus. It would be a thriller, and a murder mystery, and a romance, and a road trip. It would be about the immigrant experience, about what people believed in when they came to America. And about what happened to the things that they believed.

I wanted to write about America as a mythic place.

And I decided that, although there were many things in the novel I knew already, there were more I could find by going on the road and seeing what I found. So I drove, until I found a place to write, and then, in one place after another, sometimes at home, sometimes not, for nearly two years, I put one word after another, until I had a book. The story of a man called Shadow and the job he is offered when he gets out of prison. It tells the story of a small Midwestern town and the disappearances that occur there every winter. I discovered, as I wrote it, why roadside attractions are the most sacred places in America. I discovered many other strange by-ways and moments, scary and delightful and just plain weird.

When it was almost done, when all that remained was to pull together all the diverse strands, I left the country again, holed up in a huge, cold, old house in Ireland, and typed all that was left to type, shivering, beside a peat fire.

And then the book was done, and I stopped. Looking back on it, it wasn’t really that I’d dared, rather that I had had no choice.

bright-goals

Anonymous asked:

what do you mean u don't believe in the concept of virginity?

phiix answered:

Nobody’s dick is important enough to change any part of my identity

sadnsmall

virginity is made up folks, in my opinion you don’t lose anything you just gain experience. it’s stupid.

puppyseokie

Virginity is based around the hymen that’s supposed to break when first penetrated, which is absolute bullshit. The hymen doesn’t break permanently; it can stretch and rip at parts but it heals again. It can rip while doing every day activities or while working out. It’s not supposed to bleed, especially not during intercourse. If she bleeds the first time she has intercourse, she isn’t aroused enough. If she bleeds every time she has intercourse, she isn’t aroused enough and you should think about why and how to change that (communication is key!).

Virginity is a social construct made to empower men. Men get praised for fucking as many women as possible, but women get shamed bc virginity is holy, and inexperience is fetishised. So instead of saying, “I lost my virginity” let’s use “I had my sexual debut” bc that’s a lot funnier and doesn’t imply that anything is lost because, frankly, no one lost anything.